Egkomi offers several distinct historical landmarks for culturally minded travellers: the Túmulo de Makedonitissa, churches with their own individual histories, and a church connection to Kykkos Monastery. The themes range from military remembrance to local church history and accounts of a former monastery. Visitors exploring the area through these themes can consider each strand separately: one name identifies a place of remembrance, a consecration year dates a church, and a monastic connection offers another historical perspective.

Túmulo de Makedonitissa

The Túmulo de Makedonitissa is located in the Makedonitissa area of Egkomi and is also known as the Makedonitissa Military Cemetery. Both names refer to the same place, so visitors looking for this site can associate it with either name. Unlike the churches, the focus here is on military remembrance. The alternative name gives this place of remembrance its own place in Egkomi’s cultural history and helps distinguish it from the church-related landmarks.

The Old Church of Saint Nicholas

The Old Church of Saint Nicholas is considered the oldest church in Egkomi and was consecrated in 1898. These provide two distinct historical details: its status as the oldest church places it in relation to Egkomi’s other churches, while 1898 dates its consecration. This distinction is useful for understanding its cultural significance. The year provides a specific date, while the description “oldest church” places the site in a local context. Together, these details give the church a clearly defined profile that cannot be reduced to a single year.

Panagia Makedonitissa and the Former Monastery

The church of Panagia Makedonitissa is connected to the history of a former monastery of the same name. The church now stands on its grounds. The monastery is said to have existed before the Ottoman conquest of Cyprus in 1570–1571; it may date back to the Venetian period. These two historical statements should be kept distinct: the monastery’s earlier existence is placed before the conquest, while its Venetian origin remains a possibility. The distinctive historical connection here is between the former monastery and the present-day church on its grounds. Unlike the Church of Saint Nicholas, the focus is not on a consecration year, but on the monastery’s earlier history and its place in time.

The Church of Saint Prokopios and Kykkos

The Church of Saint Prokopios offers another clear connection: it is the richest metochion of the Holy Monastery of the Mother of God of Kykkos. The metochion connection places the church in a specific relationship with the monastery. This historical perspective differs from the information about the age and consecration of the Church of Saint Nicholas and the history of the former Panagia Makedonitissa Monastery. The main point here is the connection between a church and Kykkos Monastery, rather than a date.

If you choose Egkomi for a particular cultural interest, its historical connections can be distinguished clearly: the Túmulo de Makedonitissa represents military remembrance; the Church of Saint Nicholas, a local ranking by age and a dated consecration; Panagia Makedonitissa, the account of a former monastery; and the Church of Saint Prokopios, the connection to Kykkos. This can help you decide whether you are more interested in places of remembrance, church history or monastic connections, without blending their distinct histories together.

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For the main travel overview: Nicosia.